
CONVENTIONS
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First Pakistan-India Peoples' Convention
on Peace and Democracy,
New Delhi, February 24-25,1995
Proceedings and Recommendations
Introduction
The Pakistan-India People's Convention on Peace and Democracy,
in which more than two hundred Pakistani and Indian delegates
participated, has been hailed as a major breakthrough. For
two days, the delegates freely discussed the contentious issues
of Kashmir, demilitarization, and the politics of religious
intolerance, which have locked the ruling elites of the two
countries in conflict. The delegates demonstrated that at
the people's level the area of agreement on all these issues
is much larger than the area of conflict.
Initially, the Pakistan, press was rather critical of the
hundred citizens of Pakistan who came to Delhi to attend the
convention. However, subsequent press reports and editorials,
which appeared in a significant section of the Pakistani press,
indicate a definite change in their attitude towards the convention.
The Indian press largely ignored the efforts of the Forum
before the Convention. Most people were sceptical about its
purpose.
The Pakistan Chapter of the Organising Committee of the Forum
initially received 135 nominations from its constituents all
over Pakistan. They had to request some of the nominees to
voluntarily withdraw to keep within the limit of 100 delegates,
decided at the joint meeting of the Organising Committee in
September 1994. The India Secretariat of the Forum submitted
the names of Pakistani delegates to the Ministry of External
Affairs in New Delhi with a request for grant of visas. The
Ministry accepted our request and all the Pakistani delegates
were given non-reporting visas for the convention.
The Indian delegates numbered 117. They came from Andhra Pradesh,
Bihar, Gujarat, Karnataka, Maharashtra, Madhya Pradesh, Manipur,
Nagaland, Rajasthan, Tamil Nadu, Uttar Pradesh, West Bengal-from
all over the country representing trade unions and mass organisations.
The Convention itself received countrywide coverage from the
Indian Press and the electronic media. Within a fortnight
after the Convention, the India Secretariat received nearly
80 letters from fellow citizens all over India seeking more
information about the Convention and the Forum. They have
asked for the report and recommendations. Many want to join
the Forum and take up this work in their own areas.
This response from our fellow citizens and the media strengthens
our resolve to bring even larger numbers of peace loving people
in Pakistan and India together in an open forum to continue
the dialogue for peace and democracy. We are convinced that
through such efforts we shall be able to persuade the two
mutually suspicious governments to listen to the growing demand
for peace and enter into meaningful negotiations that would
eventually pave the way to lasting peace and friendship in
the subcontinent.
The idea of holding a people's convention on peace and democracy
as a dialogue between representatives of people's movements,
mass organisations and committed individuals was conceived
more than two and a half years ago at a meeting in Vienna
between human rights activists of the two countries. Actual
work however, was initiated in March 1994. In the beginning
there were about two- dozen persons on both sides of the border
who were willing to spend their time on this "impractical
idea". Apprehensions were expressed that the time was
not ripe and an effort like this would not be able to withstand
the pressure of the "mainstream". On both sides
of the border friends warned us that at this stage any talk
of "peace" would be seen as an act of capitulation
to the "enemy" by a section of the media and political
parties.
After informal discussions with academics, human rights activists
and trade unionists in Lahore and Islamabad in May 1994, the
two groups met formally in Lahore in September. By then the
group had grown in size, and was designated to be the "Core
Group". At Lahore, the Core Group felt that at times
it was necessary to challenge the misconceived notions of
"patriotism and national security" and that this
was one such occasion to call for "outlawing war and
war hysteria in the subcontinent".
When the Indian Core Group took the message of the Lahore
mini-summit to people in Bombay, Bangalore, Calcutta, Hyderabad
and Madras we found many ready to join us in this effort.
In Delhi, at a mass meeting in November 1994, more than a
hundred organisations and individuals signed the statement
calling for outlawing war in the subcontinent. Similarly in
Pakistan organisations of doctors, academics, journalists,
lawyers, trade unions, artists, writers, theatre persons and
social activists from all the provinces came forward to endorse
this peoples' peace initiative.
From a modest beginning in March 1994 to the February Convention
in 1995 the forum has made achieved remarkable feats. With
the support of citizens of Pakistan and India, the Forum has
marched on towards its objective - peace in the subcontinent
and true democracy - where every individual without distinction
of gender, religion, class, caste and creed shall be able
to live with dignity, without fear of exploitation, hunger
and violence.
The India Secretariat received contributions from many individuals,
business houses and other institutions both in cash and in
kind. The Indian Express sponsored the press advertisements
and a dinner. The Confederation of Indian Industries (CII)
provided transport and an advertisement for the brochure,
the Church of North India, Gandhi Peace Foundation and the
Aurobindo Ashram provided free accommodation to delegates;
Sriram Industrial Enterprises Ltd paid for one lunch while
other NGOs and individuals contributed towards the cost of
accommodation and food. SANCHAL FOUNDATION Produced a special
film on nuclear devastation for the convention. The delegates
from Pakistan and India paid for their own travel.
Staff of The Other Media worked day relentlessly for days
and nights at a stretch. Naga People's Movement for Human
Rights, National Council of the YWCA and Vidya Jyoti sent
volunteers who worked tirelessly during the three days of
the Convention to make it a success. We thank them all for
their contribution and cooperation.
CULTURAL PROGRAMME
On the evening of February 23 Shyam Benegal's
latest film, "Mammo", was premiered at the Mavlankar
Hall for delegates and other invited guests from Delhi.
The programme began with a welcome address by Nirmal Mukarji
on behalf of the Organising Committee of the Convention. Welcoming
the delegates. Mr. Mukarji said that this was the largest gathering
of its kind till now. The delegates from both sides were wholly
non-governmental - what had brought them together was a shared
concern for peace and democracy. Consequently the agenda of
the convention was squarely political. Mr. Mukarji pointed out
that the initiative for holding the convention was taken by
a small group of twenty-four concerned citizens of the two countries
who met in Lahore in early September, 1994. They agreed on four
basic formulations on contentious political issues. The aim
of the present convention was to reaffirm what was agreed upon
then and hopefully to advance beyond that by extending the area
of agreement. The number and representative character of the
delegates showed that the people on both sides wanted peace.
Public opinion had now to play its part to press the two governments
to heed the voice of the people. The constituency for peace
and democracy in both countries had to be widened and made articulate
through sustained effort. The present convention was an important
first step in the "peace process".
The Group recognised that on the world stage, religious chauvinism
has erupted in the form of bitter ethnic cleansing in former
Yugoslavia, or in the re-emergence of the authoritarian Christian
right in the United States of America. At the heart of these
bitter, intolerant battles lies an acute struggle for the assertion
and dominance of religious and ethnic identities. Advanced capitalism
accompanied by cut - throat competition has in some of these
situations, provided the justification for a harking back to
positions that seem medieval. But why is the subject of religious
intolerance of such vital importance to any joint dialogue between
the peoples of Pakistan and India today? The peculiar religious
division of the two countries has had its implications for the
religious minorities within India and Pakistan. Whenever there
are hostile exchanges the flames of false patriotism, xenophobia
and chauvinism are sought to be fanned. Unfortunately, but inevitably,
the local sufferers are the minorities, Muslims in India or
Hindus in Pakistan, who are held to ransom for the acts of their
chauvinistic co-religionists across the border. In recent times,
there can be no more graphic description of this state of affairs
than the events on the subcontinent after the pre-planned demolition
of the Babri Masjid by frenzied kar sevaks in Ayodhya on December
6, 1992. Temples were destroyed in Pakistan and Bangladesh in
a crude bid to settle scores. There is also a close connection
between the rise in religious intolerance and the denial of
democratic rights to other oppressed groups, i.e. class exploitation,
gender, ethnic and caste oppression. Women in societies where
religious intolerance is on the increase are also subjected
to heightened degrees of violence and denial of rights in family
property, during marriage or after divorce or in inheritance.
This phenomenon is particularly evident in the uphill struggle
over the inherent injustices against women prevalent in various
family or personal laws, where talk of reform or reinterpretation
takes a back seat when faced with the wider assault on religious
and cultural identities.
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